Archive for the ‘Growth’ Tag
A week ago I was sitting at the library reference desk and one of my student workers was talking to a couple of friends. We allow this for a couple of minutes, but they kept jabbering. When there was a pause in the conversation I said, “If you want to keep having this discussion, why don’t you take it elsewhere.” The visiting students were clearly embarrassed and immediately apologized and headed out the door. The student worker continued with her shift, but at the end of her hour she got up and left in complete silence. I’m not deaf to social cues and guessed she was upset with me. Sadly, I can come across as more harsh than I feel… something in the tone of my voice, the look in my eyes, the cock of my brows.
I know this because Kimberly regularly yanks my chain about what I have said or done with others that seems completely tame to me–I was not barking, I was not even growling. Apparently my perception of “normal” is skewed towards blunt and angry. I take umbrage easily. I lack grace. And even when I manage to have a gracious mindset, my frown lines still crease–my mom was right: making ugly faces does stick. I have improved a great deal, but Kimberly keeps wincing, so I’ve clearly got a ways to go.
Every plain statement comes with assumptions, context, implications, connotation… in short, the unspoken part of our message is often more powerful and important than the spoken part. This is true not only because we can give it more weight, even unintentionally, but because the unspoken has unusual advantages, being unseen it easily slips past all our defenses.
- It’s often felt, but not identified consciously, so the person falls under its influence without a chance to examine and question it.
- It’s hard to call out because it can easily be refuted with “that’s not what I said” or “that’s not what I meant.”
- The person reacting has no “proof” so he doubts himself and may not even understand why he is reacting as he is, even blaming himself for feeling blamed, a double whammy.
When dad says, “That was a great science project. Next year you’ll probably get first place,” his words are floating in a relational stew. The boy knows his father, knows what he thinks about science versus sports, knows how he weighs second place versus first, knows how he values his son’s achievements compared to his job or favorite sitcom or other kid’s accomplishments. The father’s sentiments override everything else, and his actual words are powerless in such a competition. We are all born intuitively perceptive, remarkably so, even if we cannot put it into words or rational explanations.
No amount of care in choosing my words or facial expressions is going to change the experience others have of me, except in the most superficial interactions. My only hope is to grow more into a gracious heart, for the heart always comes leaking out between and around all my words, my polite behavior, my planned smiles. The truth has an inevitability, even when I try to suppress it, even when I’m blind to it in myself. Sometimes people know me better than I know myself. So I listen to them, even when it sounds like poppycock 😉 .
I grew up believing that I was superhuman, that I could and should have every quality admired in others. After all, my grandfather’s biography was titled “Always in Triumph,” and I was cut from the same cloth. So I inherited a Supersaint cape, but not the genes, expectations without the abilities. Every attribute in others turned into a goal for me, and every weakness of mine must be muscled into a strength. Without asking how a basketball player would fare in a saddle or why marathoners and sprinters had such different builds, I was determined to be a complete spiritual athlete, equally good at figure skating and weight-lifting.
I did not realize that my qualities as a gift to the church were unique, that my strengths supplied the lack in others’ weaknesses and that their gifts filled in for my inadequacies. None of us were designed to do it all, but rather each is to be a vital member of a team, offering his unique perspectives, abilities, and traits. Someone who is good at sympathizing is shaped differently from someone who is good at challenging. The cheerful and friendly are not usually given to reflection and quiet. Often we assume that maturing makes us all alike, good at all aspects of spirituality. But if each of us is designed uniquely, becoming more mature may well make us more distinct, though each a beautiful aspect of God’s character.
We are God’s orchestra, and the drums are not in competition with the flutes or the trombones fighting the violins. Each has its own music. We can delight in one another’s contributions and seek to find the flow of harmony in concert. I can be inspired by their dedication and enthusiasm, discipline and creativity because we have the same values and shared goals, but my score is my own. May I take satisfaction and pleasure in the instrument God designed me to be.
My achievement demon was finally beaten (as I posted), but it was a double-team effort, not a solo act. Berly deserves special praise for her unusual trust and courage to stand with me in this battle as she lived out our fundamental commitment to support one another’s personal struggles. It is a long story, a good story, one well worth telling, but too big for a blog. The only way for me to escape my work-driven value system was to resist its demands, which meant choosing a job which was good for my soul but bad for my pocket. I have been employed part-time and seasonally for 40 months as our savings slowly dwindled. I have looked for other employment, but not aggressively, taking it at the pace my spirit has needed.
Imagine how much trust and courage this has required of Kimberly and how badly I needed this trust when struggling with my own self doubt. She has said many times, “we may lose our home, but we must not lose our souls,” and so we have continued to make the hard choice of trusting God to keep us afloat financially while we take the steps we have both needed to make room for our weary hearts. Think how much Kimberly must trust me not to be selfish, not to take the easy way, not to use my struggle as an excuse to slack off, and to instead accept that I am doing all that I can within the sphere of my emotional strength, making the best choices I know how in harmony with my spirit. We have built this mutual trust by sharing honestly, often, about our deepest heart issues. We trust one another not to use our neediness to get an advantage over the other.
My win over this perverse accomplishment-based value system is not full or final. I cannot suddenly begin to live as though I’m now free of its influence. as though this lifelong weight can no longer distort my self perception. Don’t look for miracles here or you will be disappointed. I am in recovery mode, and it will be a long, slow rehabilitation. It will take whatever time it takes, and trying to hurry it would undermine the process. But you can be sure that Kimberly and I will stay faithful to the path before us.
“What do you do?” is the lead-off question when you’re introduced: first your name, then job title, because in this society our work defines us, and our productivity determines our worth. I spent most of my life desperately chasing success to prove my value, and my failure drove me into despair. So for more than a decade I have been reorienting myself, trying to settle into a worth independent of accomplishment. It has been painful and frightening and crushingly hard, but God gave me no choice, thwarting my every attempt at meaningful work. And I think I have finally come to the point that I’m okay with that. He can impact this world through me or not as He thinks best.
Over the last dozen years my ambitions have dropped from saving the world as a missionary to saving a city as a pastor to saving an organization as a social worker to…. putting library books in call number order. Still I was trying to eke out some sense of personal usefulness from my job. When I was furloughed every Christmas and summer break, my depression deepened because I didn’t even have that thumb tack on which to hang my value as a human being–my existence was pointless. Like a drowning man clutching at flotsam, I would gasp in relief when work started back.
Yesterday my forced holiday ended, but for the first time in four years I was not flailing for some scrap of self respect from a dead-end job. I am grateful for work, I enjoy my colleagues, and I prefer a set schedule, but I no longer feel worthless when I’m jobless. I seem to have finally crossed a watershed in emotional freedom from this lifelong compulsion to find purpose in work. This is huge for me. This has been my most fundamental personal issue, and I’m sure it still has plenty of kick left, but its emotional grip has been loosened. The arc of this healing has been so gradual that I didn’t even realize it was a benchmark until I wrote this paragraph, and as I read it back to my wife just now, I got all choked up.
I burned my bagel in the toaster this morning, but I ate it anyway. “Waste not, want not” as my mother used to say. She was constantly tossing out snippets of received wisdom from the past, shaping her life by principles she never stopped to evaluate. “If the shoe fits, wear it.” Like Tigger, she bounced through her days with little self-reflection, driven to stay busy without knowing why, making up her mind and changing it again in a flash: “Don’t let the grass grow between your toes!” Her hands never stopped or paused. “Make hay while the sun shines,” she’d declare with gusto, and she pulled us into her vortex: “Many hands make light work.”
Whether or not we use ready proverbs to frame our worldview, it is still a cliche we’ve settled into, the unseen backdrop of our lives, relationships, and decisions… unless dissonance interrupts. So my introspective personality, as it found no footing in my family, was forced to forge itself a different path, but my mother’s frugality stuck fast to me, unnoticed, and it is very tenacious even now that I’ve spied it. It makes me scrimp, snap judge those my mother would consider wasteful, and economize to a silly extent. I don’t realize how it undermines other far more important values, robs my time and thoughts, and hurts my relationships. It seems we are all in the salvage business with a lifetime of self-discovery and recovery, of unlearning our many false or skewed or damaging assumptions. As a start, maybe I should toss my burnt toast.
New Year’s resolutions feel more like chains than wings to me. I want freedom to become rather than strictures to conform. I would follow my heart’s inclinations rather than set a behavioral agenda, unsaddle my soul from demands and expectations and deadlines. I hope to be open and welcoming of each day, to receive what it brings, rather than insist that it yield rewards for my labors. May I rather grow like a tree: when the rain falls, suck it up; when the spring pushes up sap, sprout leaves; when obstacles crowd me, shape myself around them. Our backyard black walnut has no limb-growing, root-digging schedule, but it blossoms out well into its true self.
I think we have less control over our journey, our growth process, than we realize, and if relationship is foundational to our development, then growth is necessarily interactive and intertwined and cannot be a simple matter of my own choosing and acting. An organic, inter-relational spirituality looks more like a tree than a construction project: much more vulnerable to change, but also much more adaptive; much less structured and predictable, but much more expansive and potent. Both methods of development have set principles, but a plant has far more freedom of expression in living out those principles.
So I welcome 2014 and whatever it might bring, not because ours is a safe and good world, but because I have a loving and gentle God who promises to be with me in all the coming uncertainty.
Delayed by confusion, Anne at last flung herself from her seat just as the ski lift lurched into its ascent. The five foot drop stunned her, and so a kindly hand helped her into a small lodge to recover. Unfortunately, the kerosene stove inside increased her nausea. But as she lay there, a whiff of fresh, pine-scented air brushed her face. It trickled in through the cracked windows just enough to keep her from smothering under the acrid fumes. She called it “a thin ribbon of grace.”
Berly and I read this Lamott story weeks ago, but Sunday stumbled across her retelling it in a Youtube interview, and this time the phrase popped. When I am lost and broken and sick to my soul, I want God to fling open the windows of grace, but what I get is barely enough to keep me coherent, like a drowning man who is chucked under his chin just enough to keep his nose above this moment’s wave and then dropped again… like a malnourished child fed a few crumbs above a starvation diet. Survival grace. For those of us wishing for life to end, this frayed ribbon of grace seems less like love and more like torture. Why is God so tightfisted with His goodness as though He’s worried He’ll run short or we’ll fritter it away? What present consolation can we suck from the ending “happily ever after” if life’s story is “miserable until death.”
But Anne’s phrase whispered across my thoughts, enticing. Is it enough, this thin ribbon? I want a bank full of grace to draw on for my needs, but I am only given enough for this moment… sometimes barely enough. It’s true that I haven’t drowned yet, but every time the finger holding up my chin drops away, I’m sure the next wave will take me under. After all, I’ve been left spluttering for air many times. It’s a fact that I haven’t starved, but this is my last bowl of soup, and the cupboards are bare. Living hand-to-mouth is so precarious, so uncertain, so constricting, whether the shortage is literally financial and physical or the deficit lies deeper still, a hole in the heart.
In the desert the Israelites were completely dependent on God, and in spite of dining on a daily miracle, hunger was always just one day off, for forty years running. A thousand winters later, not much has changed for the children of God as they prove in their principal prayer: “give us this day our daily bread.” What is this addiction God has for pocket change allowances? Surely He doesn’t make us suffer needlessly. If He is truly a loving God, he must think this arrangement is a real windfall for us.
But as Berly points out, many of God’s children are jobless and friendless, homeless and hungry; some die agonizing deaths. We are not promised health or happiness or even sanity. Exactly what does it mean to claim that His grace is sufficient if it is not even sufficient to keep us breathing? From somewhere the thought drifted into my mind–His grace is sufficient for our hearts, the one thing that matters above all to us. In spite of life’s miserable suffering, we cannot deny that our hearts have not only survived, but grown. We are blossoming into the ones God created us to be. We have faced into our fears and discovered new strength, challenged shame and found love. We opened our hearts, and truth came in with insight, wisdom, and freedom.
But we are still tormented by depression. Something seems very wrong with our chosen path when we end up here. If we follow God as best we know how, should we not find peace, joy, rest, and fulfillment? Isn’t that what grace looks like? We want a life plan that works, that makes us feel good, accomplished, confident, whole, and if that’s the goal, our plan is clearly broken. But we tried other popular strategies, and they gutted our souls. Perhaps we’ve been measuring grace by the wrong scale. If our personal growth is the better gauge, then God has been truly lavish towards us, and if it comes to us through pain, we will welcome it gratefully. He sends a thin ribbon of consolation to keep our hearts from breaking, but his grace is not limited to this meager thread. His grace towards us has proven to be a river, not a ribbon, even if we cannot feel it or understand it.
Forgiveness 3: Postponing Blame
“Why can’t we learn our spiritual lessons over a box of chocolates instead of through suffering?” a friend once asked me. Unfortunately this fallen world is thick with pain, especially relational pain, but there’s a flower in the nettles: it’s the hard stuff that grows me personally in patience and courage, and it’s the tough stuff that deepens and strengthens my friendships. When we brush up against others, our tender nerves jangle us alert to something in our interaction that needs tending.
If I feel the arrows, I snatch up my shield to defend myself, which is natural and healthy—self-protection by flight or fight—but it hurts me if I use that to dodge rather than pursue growth in myself and my relationships. My emotions yelp when some wound needs my compassionate attention, a wound that may be decades old. My friend (or enemy) may be the occasion for my pain without being the cause of it. Her soft words may strike against a sharp emotional edge in my past. On the other hand, her innocence does not invalidate my pain. My feelings are what they are regardless of her role. They carry within them their own legitimacy and don’t need outside validation. They speak the truth, not about her but about me, about the cuts and bruises on my soul.
When I am hurt in some interaction, I need to slow down and pay attention to the ache, and I need to provide enough emotional space to tend to my injury. Sometimes, at least initially, this may get messy for the relationship. I may withdraw for a time or push back, but the goal in padding my emotions is not to avoid, but to embrace this opportunity of self-discovery. So when I have cleared enough emotional room, I slowly disentangle my pain from her actions and take ownership of my pain. I do not mean that I blame myself for my pain! If I barge accusingly into my soul, it will duck for cover. The wounded need compassion, not condemnation. By taking ownership I mean identifying the agitating source inside me and not outside me (so I can take charge of the healing process). The diagnosis starts with a caring “Why?” Why do I feel bad, especially if my feelings are more intense than others would be in this situation. If I try to fix the relationship before I understand my own heart, things are apt to get more twisted.
I am slowly learning, but I still habitually jump past this necessary groundwork when I feel stung. I quickly assume blame—either he’s at fault for hurting me or I’m at fault for feeling hurt. But if I blacken the other guy in order to justify my feelings or in order to get him to take responsibility, I overlook what my wincing heart is telling me about my own wounds and need for support, compassion, and healing. I’m not suggesting that we should deny our feelings about the other person. That anger, doubt, and fear is the very emotion I must identify, feel, and discern, but I make sense of my feelings by listening to them with gentle care, not by blaming the other fellow.
When I make the other person’s behavior the focus of my attention, I undermine my own self-support, even when he is clearly at fault. He has leveraged power against me by his hurtful acts, but if I continue to focus on what he’s done, I keep myself his prisoner. Even if I induce him to apologize and make amends so that I feel better, I will be worse off for it because my good feelings are still dependent on his response, and so I am still under his power. Whenever I make someone else responsible for my feelings, I lose control of my own emotional life.
I don’t mean to suggest that I have to sort out my own stuff by myself. We often need the help of a friend who knows us well and accepts us as we are… not someone to “side” with us against the other, but someone who helps us understand ourselves better. If the issue is not a powder keg, then I may be able to talk it through with the person who upset me, but the focus should really be on discerning my own wounds and needs, not on venting or “correcting” the other person. The apology I want so much to hear may dull the sting but will not heal the lesions in my heart. My heart needs comfort, acceptance, embrace—love that is enduring, unquenchable, unconditional, inescapable, unbridled, and passionate.
On my way to work tonight I turned from our winding, unlit street onto Hawkins Mill Rd, and an oncoming car flashed its brights. I looked down, saw the blue square on my dash, and flicked off my high-beams while responding with a surprised, “Oh, thanks!” to no one in particular. My mind flipped back two nights to our drive home from a school play. The guy behind me had on his brights, too intense even for the night-time position of my rear-view mirror, so I shoved it up against the roof and leaned right to avoid the glare in my side mirror. In less than a mile I was so irritated I wanted to pull off, get behind him, and power up my highs… just to teach him a lesson. I didn’t mention this to Kimberly.
My grace period for dumb driving is short. If the nuisance behind me had dropped his floods within a few blocks, I would have been grateful; within a quarter-mile, my “thank you” would have been sarcastic; after that, the dumb stamp would stick fast. Notice that I am even-handed. If I had kept my highs on tonight for another 15 seconds or a second flicker-reminder, I would have said, “Oh, sorry!” instead of “Oh, thanks!” And if I accidentally went a mile as a high-beam tailgater, I would have slapped my forehead with an idiot label. My good Christian conscience insists that I treat everyone equal before the law. It’s the golden rule in reverse: I only disparage others to the extent I disparage myself. Perhaps we could call it the iron rule.
Kimberly likes to keep things fair too, but her scales are those of grace rather than justice. She sees mistakes as a daily, inevitable occurrence and wants us all to live in acceptance of one another’s shortcomings. Wow, I think, no societal norms, no expectations, no standards? Ignore the stop signs and traffic lights; it’s every man for himself. I’m going to need an SUV. No, she says, just lowered expectations… sometimes people are late for meetings or forget to return a phone call or leave their high beams on, and that is okay. No one shoots 100% of their free-throws (she didn’t actually use the b-ball analogy). I agree with her. So how do I reach this new high standard of grace? After all, a 50-year rut is not overcome quickly, even by a perfectionist… especially by a perfectionist… or maybe ever by a perfectionist. Now that I think about it, perfectionism seems to have a Teflon grip on grace–the harder I squeeze, the quicker it squirts away. Grace falls into the open hand of acceptance It’s a gift, not a conquest.
Such wise sounding words, but what do they mean? Like those twisted metal puzzles I got as a kid–it looks simple, but I don’t see how to solve it. I can either work at being more gracious or not work at being gracious. So I set goals and standards and work hard to be nice and patient and accepting. Now I have a new standard by which to judge myself and others–instead of criticizing the late and forgetful, I criticize the impatient and demanding. Wait, something went wrong. So I stop working at it and just keep living as I’ve always lived, as a curmudgeon… hmm. Why can’t my spiritual journey be as uncomplicated as everyone else’s seems to be? I’ve sorted out this grace puzzle before, but it seems I have to re-learn it every time I stumble on another facet of my deep-seated legalism. So here we go again.
My mother in her quirky way used to make us Christmas gifts of various kinds. This Christmas I noticed my dad is still using a bathrobe she made for him 30 years ago. She must have made it out of upholstery material, because it is soft and warm on the outside and stiff and scratchy on the skin-side. My older brother David once unwrapped a gift from her and responded graciously, “I love it! What is it?” Indecipherable love. God’s been putting together a special gift for me this year as a resource for my spiritual growth, and it looks like a box full of confusion, without an instruction manual. God, you know I’m already depressed, right? What the heck do I do with this?
Hundreds of years ago St. John of the Cross descended into “the dark night of the soul” and left a consoling account for those who followed. The Christian psychiatrist Gerald May describes his own experience of it:
[This spirit of virtigo] seems specifically designed for people like me, people who refuse to relinquish the idea that if only I could understand things, I could make them right. Having lost the old willpower and its satisfactions, we desperately try to figure out where we have gone astray. “What’s happening here? Where have I gone wrong? Maybe my problem is this… No, maybe it’s that… Perhaps I should try this… Or that….”
Every effort at soul-diagnosis and cure fails. We are left in the dark. And that is for our salvation, May says: “Sooner or later, there is nothing left to do but give up. And that is precisely the point, the purpose of the ‘dizzy spirit.’ In each relinquishment… reliance upon God is deepened.” I’ve been mapquesting God for directions to my soul’s healing and taking every turn He signaled. Apparently I’m in the Slough of Despond not from getting confused and careening off the road, but from following His bullet points. He drove me straight into the bog.
MARSH RD, DESERT RD, DITCH RD, Hmmm
There are some advantages of sinking into the quagmire. No worries about getting lost if you’re already there. No wrong turns to make if you can’t move. No real expectations to fail if there are no goals. If it’s God’s move; all I can do is wait… and trust. That’s always the tough part, especially for us hard-working, self-reliant types. “Be still and know that I am God” is a much deeper concept than I realized–not simply self control in quieting myself, but learning to patiently accept God’s time-outs for my soul, letting something work which I cannot see or measure and over which I have no control. Who knew being out of control was a sign of spiritual progress?
Janathan Grace Reflections 