Last Christmas, casting about for what to put in Kimberly’s stocking, I fell on a plan my mother devised for us penniless kids in an eight-member family. She suggested we give one another slips of paper as “tokens” for doing things for our siblings, offering to do their chores or clean their room. So I printed off some tokens for Kimberly, and she used a few of them last winter, but she’s always felt uncomfortable asking others to do things, and so she left them largely unused. But Friday, in preparation for a trip, she handed me two tokens, for scrubbing the kitchen floor and cleaning the guest bathroom. I joked that I should have put expiration dates on the tickets, but I still spent two hours Saturday cleaning.
All that to say that I find cleaning a serious waste of time. Whatever you clean is simply going to get dirty again. I have the same problem with cooking, washing, and life-maintenance of every form. I am all for spending time on things that enhance life, that make things better, so I enjoy remodeling projects, but I get quickly frustrated by repair projects when the end result is simply a return to the status quo. Unfortunately, a majority of life tasks, including most occupations, are the do-it-over-again variety. I put library books back on the shelves… the same books over and over and over. I write emails about repetitive issues and follow checklists for completing the same tasks every night. What is the point of this assembly-line life? Why would God design the world as a place we spend our lives uselessly, going in circles until we die?
I was raised to maximize my time on earth for God, to “live with eternity’s values in view,” which meant I was to focus all my life on things that would make an eternal difference, building up myself and others spiritually–read the Bible and teach it, pray together and talk about spiritual things, evangelize, exercise my spiritual gifts. Everything else was just so much distraction from the important stuff. Only, life on this planet seems to be constructed mostly from this seemingly superfluous stuff, the stuff that “doesn’t matter.”
So maybe I’ve had it wrong all along. Maybe what we do is not nearly as important as how we do it. Perhaps the particular tasks don’t matter so much, but like a paint brush or charcoal pencil are the tools to shape the work of art–the ones who we become individually and together. Perhaps the fundamental importance is not what we do, but how we do it, living out the life of God in those daily mundane tasks. Perhaps it is not so much about my trying to change eternity, but allowing eternity to change me, more about being the work of God than doing the work of God, meeting him in the ordinary rather than expecting him only in the “spiritual” parts of life. Maybe being present in the task is the better alternative to getting through the task so I can get to “more important” things, and so end up living only in life’s peripheries.
The year has passed. Each day has died with the setting sun never to rise again, but the steps we took each day have brought us to this place. The New Year may be fresh with potential, calling us to look back on the road we have come and consider re-directing our steps, but we rose today at the same spot we left off last night. Flipping the page of our calendars does not create some magic door to Narnia. We may renew our resolve, but we rose today with the same mental and physical and emotional energy that we had yesterday. Be gentle with yourself. Each year is a marathon, not a sprint, and coming too quickly out of the gate is sure to backfire, leaving you exhausted, discouraged, and shamed.
If this is your time for an annual audit, and you find you have come short of your own expectations and goals, perhaps the fault lies with unrealistic goals, not weak efforts. Perhaps the voices inside your head demanded too much of you. In that case, rather than redoubling your efforts, you might consider trimming down your goals. But even if you did lose your way last year, you cannot “make up for it” now without straining your soul. Leave those failings in the gracious hands of God to redeem, to re-touch with His masterful skills. You cannot get back in God’s favor by redoubling your efforts because you never lost His favor, for His grace is unshaken by our failings. Use those failings to call you back to His grace, to stop trusting in your own goodness and to trust more fully in the goodness of God, who loves you regardless of your shortcomings. Perhaps this year resolve to settle more deeply into God’s grace, to be more accepted rather than more acceptable.
Let grace set the course ahead for this year. Resolve to live more fully in the consciousness of God’s love. Instead of harnessing your spirit to unwanted demands like a bull dragging a sledge, pursue those things that will lighten your journey, give you wings instead of weights, release your spirit to truly live. What puts a smile on your face, bounce in your step, peace in your soul? Perhaps those are the new year’s plans that will energize you to find delight in God. Perhaps it is not resolutions you need–a call to the will to override your desires–so much as New Year’s Joys–a call to the heart to fulfill your deepest desires. “Delight yourself in the Lord and He will give you the desires of your heart.”
When I pull on my tennis shoes, my two dogs begin to dance, spinning and hopping backwards down the hallway in front of me in anticipation of our walk. I love their joy and it’s good exercise for me, but I mostly take to the road for the sake of my soul. In 3 to 4 miles the calm of woods and field settles into my spirit, and I always come back more at peace than when I set out. Why is nature so deeply healing for us? That has always been a mystery to me.
Then I read these words last week: “True solitude is found in the wild places, where one is without human obligation.” A single incisive sentence can silhouette a truth that otherwise blends into the commonness of life. The idea had been niggling at the edges of my thoughts this year as I felt my spirit relax around each graveled curve and then suddenly cramp again at the sight of a dilapidated house, reminding me of my own languishing projects, or a solid stone wall that scolded me for my broken one. Every touch with others, or even thought of it, brings some weight of obligation, especially for those of us who are duty sponges. Certainly there is joy and comfort, insight and stimulation in our friendships, but there is always a trade-off, a compromise, a curtailing of ourselves and our desires. Relationships are both pleasure and obligation.
We sense others’ expectations and shape ourselves to meet them, tempering our words and ideas, hiding what feels unsafe to share. Even with those closest to us we are inhibited because we don’t want to hurt or anger or sadden them or be hurt by them as they respond to our true selves. Every human interaction comes with a large or small box of “shoulds”. Even if we have enjoyed the evening with you, our guests, we feel ourselves relax when you leave and give a sigh of relief as we settle back, kick off our shoes, and flick on a mindless sit-com. When I am by myself, I am most free to be myself, understand myself, drop the self-defenses and peer deep into the pool of my being. And in becoming truer to myself, more self-accepting, I am able to offer myself more genuinely to others.
True solitude is found in the wild places, where one is without human obligation.
One’s inner voices become audible.
One feels the attraction of one’s most intimate sources.
In consequence, one responds more clearly to other lives.
The more coherent one becomes within oneself as a creature,
the more fully one enters into the communion of all creatures.
–Wendell Berry
The tensions we feel in connection to others are natural, a part of being imperfect humans in relationship. If we respond to them in healthy ways, they become resources for insight and growth, both personally and relationally. However, part of a healthy response includes the solitude that offers duty-free reflection, and for those like me with an over-wrought sense of should, that’s best done “in the wild,” far from human detritus. When we take time away from being who we should be, we discover who we are. It is only as we know ourselves that we can share ourselves.
For those interested, I have added a page titled Grace Books with a list of the best books on the topic for those who would benefit from further reading (or to pass along to friends).
The day before Christmas, having slept 4 hours because of pushy dogs, I stood on a cement floor all day at work, feeling upset by a conflict with a fellow employee. When I got home I was greeted by a mess of chicken grease that had overflowed the crockpot, pooled on the counter, and spilled down the cabinets, the footstool, and across the floor. I cleaned it up and flopped down exhausted, ready to veg out in front of the TV for a while before dragging myself to our Christmas eve communion service. Kimberly had a different plan.
She wanted to have family prayer with singing, reading, and sharing before we went to church. I was okay with religion at our house or God’s house, but was too tired for both. I needed some down time, but she needed to prepare her soul for the service. What kind of man would block his wife’s spiritual needs? So I yielded. After supper, she lit the candles, turned off the lights, and cued up the music, and like a good husband, I sat and pouted. After the music and reading, Kimberly shared personally while I tried to stay awake in the dark, which was the least I could do… I mean, it was literally the least I could do (huffing would have taken extra effort).
I was very generous with my silence during prayer and on the way to church, rounding off the corners of quiet with a few words to keep her at bay so I could stew in peace. Nothing messes up a good case of resentment so much as having to explain it to someone else, especially someone reasonable. In the pew I quietly complained my way through the boring homily, the artless choruses, and the tiresome liturgy. Then communion. Go meet God, ready or not. Suddenly the sermon and songs seemed to complain about me–the question after all is not about a sophisticated form, but a sincere heart–and by that measure, the artless always win.
God does not force Himself on us–He comes as a suckling baby and ends up nailed to a cross, living his life as a penniless wanderer. He does not wow us with splendor or scare us into submission, but opens His heart to us with gentleness and vulnerability. Instead of overriding our weakness, He comes to share our weakness, to be one of us, to understand and empathize and breath grace into our brokenness.
Most of my life I used the Lord’s Supper to torment my soul into compliance, using the death of Jesus as a bludgeon rather than a salve, as though communion were a celebration of the giving of the law rather than the giving of His life. But tonight, instead of telling me, “Your resentment is bad, stop it!” God says, “your resentment is a sign of pain, let’s try to love and listen to that hurting heart of yours.”
Together we rewind the evening’s tape. I am tired. I need rest. Kimberly needs prayer.
“Stop right there,” He says. “What happens next?”
“My needs are less important, so I have to deny my own needs,” I answer. I think about it for a minute. “Actually, that is the cruel message I have heard all my life–that my needs are not important enough to matter, and if my needs don’t matter, then I don’t matter. No wonder I feel hurt when I’m forced to deny my needs.”
“Were you actually forced?” He asked.
“No, but I know it’s what you want, so I have to do it.”
“So you feel that I care more about Kimberly’s needs than yours? Actually, you feel as though I consider everyone’s needs as more important than yours, that you are last in line, and that I therefore care least about you and your feelings. That is heart-breaking! I want you to know that I care more about you and your needs than you could ever imagine. You are precious to me, uncountably precious. The resentment you feel right now is just your heart standing up for you against those lies that say you don’t matter. And I’m here to tell you that you do matter, that you matter supremely to me. That is what the cross really means which you celebrate now in communion. I welcome you, resentment and all. Come, Let me hold you!”
After that it was easy to slip my arm around Kimberly as we knelt together at the communion rail. In the deep affirmation of God’s love, peace flows into our hearts and relationships. We are loved. That is all that matters.
I grew up believing that proper English distinguishes the educated, the ones smart enough to be heard. The clarity and precision of that judgment fit neatly into my outlook on life: there is a right and wrong, choose the right and all will be well. For me, English is a standard, a measure of value; for Kimberly, English is a function, a measure of clarity. In other words, she values communication as a basis for understanding and relationship. What needs to be accurate is the meaning, not the grammar. She has little patience for my pokes at poor writing since she has regard only for the content, not the wrapping paper. Are the words sincere and true, clear and meaningful? If so, how can they be poor? They are rich and powerful.
I fought a noble fight for years, but I knew I could never win because she refused the correctness argument I spun and made it all about grace. Yesterday I finally conceded. It is one thing to recognize a culture’s values and accommodate them so as to reduce barriers in our interactions–good grammar appeals to Americans, especially educated Americans. But it is an entirely different thing to accept those values as my own. I have had an elitist, unchristian outlook, and I apologize.
The true spiritual journey leads into the depths of our hearts, an excavation, really, since it is a constant breaking through to new levels of realization. That effort takes great courage in facing the intense fear and pain that have held us back, keeping us blind to our true selves. Each new layer of self-realization opens wounds that have been hidden safely away by our mind’s defensive strategies, but we must drop our guard and feel the sharp edges of our suffering if we want our bruised hearts to be truly embraced. The path of growth is strewn with the barbs of truth that pierce our feet each step of our journey home.
Here is where self-compassion rather than self-blame is crucial in working our way through. Healthy transformation is always grounded in grace. Nowhere is grace more needed than at this point of freshly acknowledging our brokenness. This is not avoiding responsibility, but embracing responsibility, since our primary duty at this stage is receiving grace, a bedrock belief that we are loved unconditionally by our heavenly Father. There will come a time to focus on giving others grace–of understanding and forgiving the wounds they have inflicted–but this is a second step. We can only give what we have first received.
To give others grace before it has settled into our own hearts is to try to pour water from an empty pitcher. You will lose sight of your own suffering if you jump too quickly into defending others, which is a reaction forced on you by guilt or obligation rather than a gift offered to others freely from an overflow of grace in your heart. This shortcut is unsustainable and will lead to a cycle repeated over and over of wounding, reaction, and return to the status quo. This quick fix is often accompanied by “forgiveness” or compromise, but the underlying issues are never resolved and so they keep returning without leading to deeper mutual understanding and acceptance. True forgiveness springs from grace, not obligation–ask any child forced to apologize–and grace must first be received before it can be given: “We love because He first loved us” (1 Jn. 4:19).
Self-compassion is nothing more than seeing ourselves as God sees us, agreeing with Him that we are deeply and fully and unshakably loved. When we open to, welcome, embrace, trust, relish this love of God for us, we are living by faith, faith in God’s grace and love. We live in the reality that we are supremely loveable because God himself declares us to be, and none of our failings makes Him value us less than his own eternal and perfect Son.
But so many Christians fear grace, caution against its freedom, worry that self-love will lead to spiritual neglect or self-indulgence by those who think their screw-ups no longer matter. In fact they matter even more because the relationship we now damage is one of supreme value and importance to us, our life-sustenance. If true value comes from God, then our relationship with Him is our vital force. Imagine a deep-sea diver saying, “Well, now that I know my oxygen comes to me regardless of how I behave, I can cut my own hose and it won’t matter.” God does not turn off His grace towards us or close His heart to us when we turn from Him–the oxygen keeps flowing–but we can no longer access that vital source. He wants to grace our relationships, but when we take advantage of others, He is blocked from gracing that relationship until we turn again to His loving way. When we neglect or belittle others, when we are greedy and demanding, His grace is restricted from flowing into our daily interactions, and life sours around us and in our hearts, which are now being overgrown with the deadly effects of godlessness (having less of God). Grace is the door into life and relationship with God, not an escape hatch from all that is good and beneficial. If we seek for life by pushing God and His truth away in “selfishness”, it is rather an act of self-abuse–like a drug fix. This does not spring from too much self-compassion, but too little; it springs from a doubt in God’s love, not a confidence in it. Everything that leads us away from the supreme beauty and goodness of God into our own self-destructive way is self-hatred, not self-love.
Every year Christmas is a cultural blitzkrieg of celebration, carrying many along in its triumphal sweep while capsizing in its wake those who cannot keep up with its jubilant spirit. Be happy or be left out. In our chipper American culture, that is the flavor of the year, as Ella Wheeler Wilcox so aptly described it:
Laugh, and the world laughs with you;
Weep, and you weep alone;
For the sad old earth must borrow its mirth,
But has trouble enough of its own.
Even those who are forgiven for a downcast spirit on an average day are expected to step up to the occasion when the band starts playing, which it does ceaselessly from Thanksgiving till the last relative shambles out the door and the long, bleak, cold winter blows inside.
I’m no sour-puss. I like celebrating Christmas if I can bring all of myself to the party–the sad parts as well as the hopeful parts, the tears and smiles, winces and hugs, serious and silly words. When my uncomfortable emotions are welcomed, my winsome emotions have room to express themselves genuinely rather than as a pretense. Let me weep freely with you, and the laughter you hear will be deep-hearted as well. My soul is chilled when I’m pressured to be false to myself, to express inflated or deflated feelings to please others who care more for an acceptable presence than a true presence. Of course some contexts call for safe, superficial connections, and in that sense every office party is a masked ball, but then everyone enjoys it for what it is–play acting–and does not confuse it for genuine connection.
But even “genuine” can be a canny facade. Many folks who think they are being real are so cut off from their own heart that they are simply reacting, sharing the surface emotions they feel in the moment that serve to disguise–even to themselves–the deeper underlying emotional currents, the submerged rip-tides that are too threatening to acknowledge. Under the intense pressure of Christmas conformity, these can burst out suddenly and without warning. Anger can cover for shame, tears can hide anger, cheerfulness can mask fear. The underlying emotions which are unacceptable or painful are transmuted into acceptable or comfortable feelings. The intensity of those feelings may wake us to some deep lying issues but will fog up our skills for interpreting them.
The inflated expectations of the holidays is not a safe harbor to dry-dock the soul and begin to scrape away decades of clinging barnacles. Sometimes the best any of us can do is try to ride out the storm of cross-current conflicts that arise. But these family gatherings are rich with telltale signs of underlying issues, and once we get enough distance to look back with compassion and insight, we may be filled with fresh personal discovery. Next year we can bring more of our true selves to the party and welcome the true selves of others as we grow into the grace of understanding and accepting ourselves and others more fully.
As Kimberly and I walked our dogs yesterday, I shuffled through my disjointed thoughts and feelings, arranging and rearranging them, trying to sort out with her the contours of my despair. For two weeks I have felt crushed by the racial divides in our country, but unable to speak, silenced by the angry retorts that always come. “Why do I feel such deep despair in hearing that dissent?” I asked Kimberly. “It’s natural to be discouraged,” I went on, “since I smart when my thoughts are rejected and I grieve for those condemned by the critical reactions. I can see a handful of reasons to be disheartened, but my anguish is so much deeper than that and crushes me at hearing just one or two retorts. Why do I despair?”
After an hour of trying to fit the emotional pieces together it became clear that I was suffering from the collapse of my worldview. I have struggled for two decades with my own impotence to change the world in some small way (as I mentioned here), but I faced that personal uselessness by clinging to a broader hope for the world–that others would bring the change I could not. If I was not a player on the winning team, I could still cheer on the good guys from the bleachers. This year it has slowly been dawning on me that my hope is misplaced. My team will not save the day, we cannot save the day, we are not saviors. In fact, we are all in as much need of a Savior as the rest of the world around us. We are all broken. And along with our broken world we await the day of redemption.
I don’t mean to suggest that we can bring no good to the world. We must work to bind up our little tattered corners of society, but ultimately it is a patchwork affair, a jerry-rigging until the Great Healer comes to bring us true and full peace at last. As grace-infused people, we do not offer a resolution on this day, but a resolve until that day, we hold up a light of hope in this dark, troubled world. That doesn’t seem much like the “Christmas spirit” of sleigh bells, bright lights, and belly-laughing Santas, but perhaps I misunderstand the true meaning of advent hope.
“Oh, come, oh, come Emmanuel and ransom captive Israel that mourns in lowly exile here until the Son of God appear.” Those words rang so true to my forlorn spirit, that they brought me to tears this week, tears of heartache but also of hope: “Emmanuel shall come to thee, O Israel.” We cling to the first advent in expectation of the second.
“I’m sorry for being impatient with you Sunday night,” I told Forest, one of my student workers, as he sat down at the circulation desk. “You were doing your best, and that is all I can ask of anyone.” I am not a patient man, with myself or with others. I “came by it honestly” as my mother would say since Dad was highly committed to efficiency and raised us on the double: if it’s worth doing, it’s worth doing quicker. “What took you so long?” was cliched into the moral soundscape of our lives, a diagnostic metronome to gauge our pace in life. I never earned my efficiency badge, so it became an obsession of sorts as I chased after the qualifying time that kept eluding me. Life was a race and I was losing, but instead of quitting, I just ran harder.
My hopped up need for hustle exalts efficiency over more Scriptural values like patience, and even when I demote it, it still mucks up the works by prodding me to bark at consequences instead of intentions. That is, if you get in my way, I’ll get hot whether it’s your fault or not. Forest is diligent, but learns slowly. Impatience (if ever legitimate) must burn at his negligence, not at his learning curve, over which he has little control. Scolding a slow person for being slow is abusive, and the first step down that harmful path is expecting too much of others… which usually springs from demanding too much of myself.
So the cure, ironically enough, begins with grace towards myself, even about my abusive impatience towards others. I cannot in any healthy way scold myself into virtue. Being patient with myself is not at all the same as excusing myself or minimizing my fault. Rather, it is fully admitting my faults, but seeking a cure in God’s greater grace rather than my greater effort. Divine grace is key not only because it forgives me, but because it creates a whole context of grace, a circle big enough for all our failings, mine and Forest’s both. Excuses, far from being an expression of grace, are a rejection of it. They are a claim to need no grace since no wrong has been done–I only need your understanding, not your forgiveness. Excusing myself closes the door to grace just as surely as loathing myself. Self-justification and self-condemnation are both blockades to grace–in the first I am too good for grace and in the second I am too bad for it, but both express a legalistic worldview. and trying to validate them by calling them “righteousness” and “contrition” respectively will not change their antagonism to grace.
I scolded Forest shortly before we closed Sunday, and I was already feeling guilty by the time I walked out the door. I wrestled with it on the way home, refusing to play the devil’s song of shame in my head, but embracing my failings and the grace I needed to relieve my shame. Instead of spending the two days till his next shift beating myself–a common habit of mine that is so personally and relationally destructive–I settled into the relief of God’s all-encompassing grace, and when I apologized to Forest on Tuesday, it was not from a shame-induced defensiveness or groveling, but as a fellow recipient of grace. We both fail, we both need grace. May we all learn to grace ourselves and one another more freely.
Janathan Grace Reflections 