Archive for the ‘grace’ Tag
He phoned in hot about getting the wrong color paint, kept interrupting, and demanded that I make him more paint–the right paint–NOW so he could pick it up the same night or the morning after. It was the kind of treatment that sears the soul, and it ruined the rest of my night. He came in the next morning and apologized. The gray-scale photocopy he used to select his paint was inaccurate. He felt bad for getting angry and blaming me when it was his own mistake.
I have been in that situation many times–angry and blaming someone else for my own faults. Sometimes I discovered my error too late to apologize, and I think back on those occasions with deep shame and sorrow for the wounding I caused. But humble apologies can’t fix everything–the wounding for which I apologize can keep festering, hurt the relationship, and spread out to harm others. I feel just as wary of my apologetic customer today as yesterday, and that wariness spreads over onto other customers who might also lose their temper. I now feel an unhealthy degree of anxiety about making mistakes, and that makes me more likely to judge the mistakes of my colleagues. It is a subtle change, often subconscious, but it taints the air.
On their face, apologies seem to be expressions of grace, but they can just as easily come from legalism and will then often spawn further ungracious ripples. My customer was primarily chagrined about his wrong evaluation, not his anger. If I really had mixed the wrong paint, he would have felt justified in being angry–I wasted his time and money with my carelessness. In other words, he was following a strict legal code–fault deserves anger, the greater the fault the greater the righteous anger. He saw his failure as misapplying the legal code, in this case his anger was unjustified. In contrast, grace says we all fail so let’s be patient with each other’s mistakes. Just say no to anger, even when the other person really is at fault.
So many times I have been chagrined in this same legalistic way. Instead of learning to be more gracious and less angry with other’s mistakes, I take home the lesson that I need to be more accurate in assigning blame. In other words, faced with a challenge to my legalistic ways, I become more entrenched in them.
A few days ago I was passing a long line of cars backed up in the exit lane. Just ahead two cars in my lane had slowed to a crawl, trying to merge into the stopped lane. The traffic to my left was going too fast for me to shift over. It seemed clear to me that the two blocking my lane had decided they didn’t want to wait in the long exit lane and had sped ahead to cut in line farther up. Because of the unexpected jam, I was running late for work, and getting irritated at the lane cheaters, I lay on my horn.
There are two possibilities: they were innocent or guilty. If they were being selfish, my anger was justified, but if innocent, then I was at fault. Simple math: the guilty are punished and the innocent are not… until we add in forgiveness which ruins the equation. We all need forgiveness, repeatedly. It is the oil that smooths our many faults in relating to each other. Grace is not only sweeter than law, but far more powerful to transform us, both those who give it and those who receive it, because it works to change the heart, not the behavior. Since grace defines our motivations, not our actions, it can reveal itself in tough as well as gentle ways, but it is always an act of blessing… and anger is usually not.
Two weeks ago, having failed to find another job, I moved from a part time position in appliance sales at Home Depot to full time in the paint department. I was stacking paint last night on a high shelf and dropped a gallon can of shellac-based primer. It crashed to the floor, covering my shoes, my pants, a six-foot stretch of aisle, and splattering all the products on the bottom shelf. Herbert, an assistant manager, came to help me clean things up, and as we soaked up the puddles, the rest of it dried hard. It was well past closing time by then, so we had to stop, leaving a note for the morning crew.
I hate to make a mess that I can’t fix myself, especially if someone else is then forced to deal with my mistakes. It’s especially hard when others are resentful or critical–their feeling is understandable, even justifiable, and I have no means of rectifying it. Today I have a low-level hum of dis-ease as thoughts about it keep circulating up to my consciousness and then subsiding again. It is my day off, so I can’t even apologize in person (although I did in the note).
What strikes me as especially sad is my tendency to feel bad even when the other person seems gracious, as everyone at my job has been. I find it so hard to trust grace. I’m sure they’re just being nice outwardly but have ticked a black check by my name. They think, “He owes me,” or “He can’t be trusted,” or some such ungracious reaction… probably make wry comments in the break room. I feel so much safer with others when I can skirt my need for grace and just prove myself by hard work.
But “safer” here is a feeling based on good performance reviews, which is a legalistic trap. It means that I continue to value myself (and others) by our effectiveness and only turn to grace as a last resort, a “grace of the gaps.” But when legalism is the daily currency, it shapes our whole mindset and relationships. If grace is only the fall-back, we are still operating out of a legalistic mindset in which only the failing require grace. I don’t realize how easily I slip into this mindset until I am the one screwing up and in need of grace. My failures become an invitation into a worldview of grace.
So often I respond to others’ failures with this stop-gap grace. I reflexively judge their failing because gracious thoughts do not come naturally to me. So when I realize my unkind thoughts, I try to force myself to think differently, push away the critical thoughts and talk myself into being accepting of their faults. “They don’t know any better,” I say, or “They aren’t good at planning ahead.” The underlying assumption is that “good” people like me don’t need grace, at least not much, but these unfortunates need grace. I only pull out the grace card when it is needed, but am quite content to otherwise live with a legalistic mindset.
But true grace knows no hierarchy or proportion, giving itself fully to everyone. Certainly exercising grace is more difficult in some situations and with some people than others. It is much easier to give grace to an apologetic person than an angry one, but both are in equal need of grace as is the person who did not mess up at all (though grace may present itself differently in each case). In fact, it is the the one who rarely screws up that is probably in “more” need of grace than the others, for she is much more likely to be blind to grace and her need of it. Either grace is the lifeboat we only use when someone falls out of the ship of a performance-based worldview, a way to accommodate misfits and failures, or grace is the ship in which we choose to sail.
I want more and more to learn to see the world with a grace mindset. When I am challenged by my own failings or by my judgmentalism of others’ failings, I don’t want to apply grace like a bandaid to help us through that moment, but I want it to be a reminder of the worldview I wish to wholly embrace where grace is the engine and the rudder and the compass. I have a long way to go. May I use my blunders as stepping stones to grow in my commitment to grace and not see them as challenges to try harder to earn my worth.
Today between the rows of stoves in Home Depot’s appliance department, I asked a couple if I could help them. They told me they had just moved from out of town, were buying a new house, and needed appliances. I soon discovered he had jumped mid-life from the business world into repairing musical instruments, which is his first love. They had moved here two weeks ago, and he had a fully functioning business up and running. I was astonished—how did he build up a clientele so quickly?
“Oh,” he replied, “a local man was retiring, and I saw his ad—a full shop of tools and a full client list of customers. That’s why we moved here. I didn’t even have to pay for the business. The man was retiring and just handed it over to me!”
He had been looking all over the country, but this shop just happened to be in the town where his wife grew up, so the couple was staying with her father until they could buy a house. I asked if it was hard to get a loan for the house since he was self-employed in a new business in a new location, which might seem risky to a bank.
“No,” he said, “my wife has been working an internet job for 15 years (which she can do from anywhere) so the bank gave her the loan.”
Having recently moved here myself, our contrast was sharp. I have a part-time job for which I have no love, which doesn’t pay enough, and which can’t possibly support a bank loan for a house. Everything fell into place magically for this couple while Kimberly and I struggle to make ends meet in jobs neither of us want, making do with an over-priced, under-sized rental in a bad neighborhood, and without friends or family with whom to connect. Where’s our magic?
Such sharp contrasts do not make me angry or bitter, but they often make me hopeless and depressed. I don’t know how to make life work for us. But this time I knew God was punking me. He’d set me up for this by giving me just the insight I needed this morning to trust him in what he was dragging me through. I knew that our tough road was creating a unique work of God in my soul. His magic wand was out, not pointed at my circumstances but at me. I was the magic he was making, and sometimes a magic brew calls for frog toenails and lizard poop.
We scrimp, we jerry-rig, we do without to make ends meet. The driver’s window in my truck has been broken for two years… purposely in the down position so that it can pass inspection. The rain pours in on the seat and floor and cups in the door pocket, then it dries out again… the door handle has started to rust tight. My wheelbarrow is a 55 gallon barrel that I scavenged, cut in half, and bolted to a lawn mower chassis. I buy my clothes from Goodwill, keep my shoes till the insoles wear through to the pavement, and cut my own hair.
I piece together my income from various sources. 8 months out of the year I work part time at a college library and try to make up the summer months with cutting lawns. I also work at Home Depot part time year round. I tried also working as a substitute custodian in the Lynchburg school system, but I rarely could make it fit between the hours of my other two job schedules. Kimberly is usually working as well in a low-pay job. We have somehow managed over the last 6 years, occasionally dipping into our meager savings.
Since we have not been able to find better jobs here, we decided to try our luck in Asheville, NC where Kimberly has wanted to move for years. We put our house up for sale in April, hoping to sell it this summer. Since I was busy fixing the house in preparation, I had to cancel my mowing jobs for the summer. Kimberly also left her job, partly in anticipation of moving. Now it has been three months without an offer on our house, and we have exhausted our savings on getting the house ready, our only income being my part time job at Home Depot. My first paycheck from the library is still two months away.
We put Kimberly’s student loan payment on hiatus, postponed eye doctor visits, and cut our food budget in half. Then we started brainstorming about how to make it through two more months of bills. I had some vacation time from the library I could collect in wages (I usually use it to cover the Thanksgiving break gap in pay). We could take a cash advance on our credit card (with a hefty interest rate). I could take a loan from my retirement fund. But borrowing from the future only works if you have some prospect of improvement–neither of us have jobs lined up in Asheville. Kimberly had added up our average monthly bills, and even with my vacation pay, we weren’t going to make it through.
Over the weekend we started smelling a strange stench all through the house. On monday I discovered that it was our hot water heater which had rusted through.
That same day we received an envelope from my dad’s widow with a check from my father’s estate, enough to get us through the summer and restore some of the savings we had spent on fixing up the house, including a new hot water heater. Isn’t that just like God?
We humans are deeply flawed. The Bible calls it sin, the evil and brokenness that infests our whole world, right down to the roots of our own heart. It not only distorts our hearts, but our minds, our volition, our self-understanding… it taints every part of who we are. One of the primary ways this plays out is to make each of us the center of our own universe, both perceptually and morally. We have a default to justify ourselves while blaming others.
Self justification may at first glance seem like self compassion, being on my own side, but it is really a Trojan horse, the gift that keeps on taking, because it is rejection of the truth, and that never leads to health and strength. Fleeing our shame makes us no freer than the prison escapee who is running for his life. Our only hope is to embrace our shame, our failings, our faults, with the arms of grace, to openly confess our flaws from within the safety of God’s unconditional love.
I’m sorry to say that I often find it easier to see the failing of others than my own, and to then fault them for it as a moral flaw. But fixing that tendency to blame others by trying instead to justify them leads to equal disorder in our minds and hearts and relationships. Grace ceases to be grace when it avoids the truth. Being generous-minded (assuming the best rather than the worst) certainly has its place, especially if our default is to blame (as mine sadly is), but our aim is to seek out what is true, not what is nice. Flattery is deadly, especially when it is sincere.
Our response to our parents often falls into this unfortunate dichotomy–we either blame them or exonerate them, justify ourselves or justify them, and both responses are equally damaging. In the complexity of processing through our emotional entanglements, we will likely go through stages of both blaming and justifying, I certainly did, but these should never be an end in themselves. We seek to know ourselves through the dynamics of our early upbringing so as to find truth and freedom in which to grow forwards. Things need to be unlearned or re-organized or re-evaluated or put into perspective. Getting stuck in blame or justification cuts off true transformation.
One key tool in growing into a gracious outlook towards others is to separate the impact of someone’s behavior from its sinfulness. To say that my father or mother impacted me in a certain way is quite distinct from saying that they are to blame. They may have been doing the best they could. We do not ultimately know what internal resources they did or did not have, the motivations for their choices, and so on. “To his own Master he stands or falls.” However, we have the emotional and spiritual obligation to carefully evaluate behavior as itself beneficial or harmful, otherwise we will mindlessly carry on those relational patterns into our own families by adopting them or by reactively adopting their opposite.
From a blog I follow by David Anderson:
On the Monday following the terrorist rampage in Orlando, a dozen Golden Retrievers showed up in the Disney city. They were part of the K-9 Comfort Dogs team, a ministry run by Lutheran Church Charities. The dogs had come to give the kind of love and comfort that come only from a furry friend.
There was a time when bringing in dogs to care for the emotional needs of the traumatized would have seemed odd. But now it’s common. K-9 Comfort Dogs came to the emotional rescue after the Boston Marathon bombing, after the Sandy Hook shootings. “We’ve had a lot of people here that start petting the dog, and they break out crying,” said Tim Hetzner, president of the charity. “Dogs show unconditional love.”
…. Our love comes with a lot of conditions, a lot of strings. It doesn’t mean we’re bad people, it just means we’re human. We know that mom or dad love us, but they love us more when we visit more often, stay longer and discipline the kids a little more. Same with husbands and wives. There’s a baseline love, but more can be earned in all the ways we know.
Yet the one thing every soul seeks is simply that unconditional love, where there is nothing to be earned. So when I read stories about Golden Retrievers being flown in to offer stringless love to grieving humans, I can’t tell whether that’s a beautiful thing (how we’ve finally understood the emotional and spiritual capacity of our pets) or whether we have outsourced our love needs to animals because we can’t find a way to do it ourselves.
[Read the full text here]
I read this piece in tears the day after my dad’s funeral where we were all dressed in black dignity, smelled of shaving cream and lilacs, and spoke in polite, quiet voices. This story by Anne Lamott, one of my favorite authors, is raw and real and connects with the deep places in my heart that long for grace in the messiness of living. The truest bonds come from sharing our brokenness with one another.
Then I called my Jesuit friend, Tom, who is a hopeless alcoholic of the worst sort, sober now for 35 years, someone who sometimes gets fat and wants to hang himself, so I trust him. I said, “Tell me a story about Advent. Tell me about people getting well.”
He thought for a while. Then he said, “OK.”
In 1976, when he first got sober, he was living in the People’s Republic of Berkeley, going to the very hip AA meetings there, where there were no fluorescent lights and not too much clapping — or that yahoo-cowboy-hat-in-the-air enthusiasm that you get in L.A., according to sober friends. And everything was more or less all right in early sobriety, except that he felt utterly insane all the time, filled with hostility and fear and self-contempt. But I mean, other than that everything was OK. Then he got transferred to Los Angeles in the winter, and he did not know a soul. “It was a nightmare,”he says. “I was afraid to go into entire areas of L.A., because the only places I knew were the bars. So I called the cardinal and asked him for the name of anyone he knew in town who was in AA. And he told me to call this guy Terry.”
Terry, as it turned out, had been sober for five years at that point, so Tom thought he was God. They made arrangements to go to a place Terry knew of where alcoholic men gathered that night in the back of the Episcopal Cathedral, right in the heart of downtown L.A. It was Terry’s favorite gathering, full of low-bottom drunks and junkies — people from nearby halfway houses, bikers, jazz musicians. “Plus it’s a men’s stag meeting,” says Tom. “So already I’ve got issues.
“There I am on my first date with this new friend Terry, who turns out to not be real chatty. He’s clumsy and ill at ease, an introvert with no social skills, but the cardinal has heard that he’s also good with newly sober people. He asks me how I am, and after a long moment, I say, ‘I’m just scared,’ and he nods and says gently, ‘That’s right.’
“I don’t know a thing about him, I don’t know what sort of things he thinks about or who he votes for, but he takes me to this place near skid row, where all these awful looking alkies are hanging out in the yard, waiting for something to start. I’m tense, I’m just staring. It’s a whole bunch of strangers, all of them clearly very damaged — working their way back slowly, but not yet real attractive. The sober people I’ve met back in Berkeley all seem like David Niven in comparison, and I’m thinking, Who are these people? Why am I here?
“All my scanners are out. It’s all I can do not to bolt.
“Ten minutes before we began, Terry directed me to a long flight of stairs heading up to a windowless, airless room. I started walking up the stairs, with my jaws clenched, muttering to myself tensely just like the guy in front of me, this guy my own age who was stumbling and numb and maybe not yet quite on his first day of sobriety.
“The only things getting me up the stairs are Terry, behind me, pushing me forward every so often, and this conviction I have that this is as bad as it’s ever going to be — that if I can get through this, I can get through anything. Well. All of a sudden, the man in front of me soils himself. I guess his sphincter just relaxes. Shit runs down onto his shoes, but he keeps walking. He doesn’t seem to notice.
“However, I do. I clapped a hand over my mouth and nose, and my eyes bugged out but I couldn’t get out of line because of the crush behind me. And so, holding my breath, I walk into the windowless, airless room.
“Now, this meeting has a person who stands at the door saying hello. And this one is a biker with a shaved head, a huge gut and a Volga boatman mustache. He gets one whiff of the man with shit on his shoes and throws up all over everything.
“You’ve seen the Edvard Munch painting of the guy on the bridge screaming, right? That’s me. That’s what I look like. But Terry enters the room right behind me. And there’s total pandemonium, no one knows what to do.The man who had soiled himself stumbles forward and plops down in a chair. A fan blows the terrible smells of shit and vomit around the windowless room, and people start smoking just to fill in the spaces in the air. Finally Terry reaches out to the greeter, who had thrown up. He puts his hand on the man’s shoulder.
“Wow,” he says. “Looks like you got caught by surprise.” And they both laugh. Right? Terry asks a couple of guys to go with him down the hall to the men’s room, and help this guy get cleaned up. There are towels there, and kitty litter, to absorb various effluvia, because this is a meeting where people show up routinely in pretty bad shape. So while they’re helping the greeter get cleaned up, other people start cleaning up the meeting room. Then Terry approaches the other man.
“My friend,” he says gently, “it looks like you have trouble here.”
The man just nods.
“We’re going to give you a hand,” says Terry.
“So three men from the recovery house next door help him to his feet,walk him to the halfway house and put him in the shower. They wash his clothes and shoes and give him their things to wear while he waits. They give him coffee and dinner, and they give him respect. I talked to these other men later, and even though they had very little sobriety, they did not cast this other guy off for not being well enough to be there. Somehow this broken guy was treated like one of them, because they could see that he was one of them. No one was pretending he wasn’t covered with shit, but there was a real sense of kinship. And that is what we mean when we talk about grace.
“Back at the meeting at the Episcopal Cathedral, I was just totally amazed by what I had seen. And I had a little shred of hope. I couldn’t have put it into words, but until that meeting, I had thought that I would recover with men and women like myself; which is to say, overeducated, fun to be with and housebroken. And that this would happen quickly and efficiently. But I was wrong. So I’ll tell you what the promise of Advent is: It is that God has set up a tent among us and will help us work together on our stuff. And this will only happen over time.
Sometimes I feel truly overwhelmed. Hope drains away and the future becomes dark… and then meaningless… and then too weary to even consider. Days are reduced to a zombie-like stumble, a daily routine on endless repeat like a scratched album.
This fall I faced Mount Everest when I finally agreed with Kimberly to move to Asheville, NC. Relocating is a huge effort, and just getting our house ready to sell formed an insurmountable list: patch and seal the driveway, repair the stone wall, replace the doorbell, finish remodeling the bedroom, paint the deck and porch and windows and basementandbathroomandkitchen… the tasks filled a page, single-spaced and two columns long. I felt myself sinking under it.
But in my desperation God sent a guardian angel, my sister Mardi, who suddenly decided that she would take several days vacation-leave to come help. Driving across three states, she dropped her bags on the floor and said, “Hit me with your list. I’m going to work from 5 in the morning till 10 at night to get this stuff done.” Kimberly and I had to tag team just to keep up with her pace. Her energy flowed into my spirit and lifted me over the shoals so that I could keep going even after she left. There is still a lot to do, but it no longer overwhelms me. The wind she puffed into my sails keeps blowing me forward so that her sacrificial gift did much more for me than finish some tasks.
She made the difference for me by giving from her heart, without expectation, which is a pure expression of grace. When I help others, I often expect that they will help me in return when I need it or that they will join with me as I help them or that they will at least be encouraged and feel better. If nothing else, I expect them to be sufficiently grateful. A gift that comes wrapped in expectations is really just a transaction, a trade, and can feel more like a burden than a blessing to those who receive it. But Mardi gave without expectation, freely, and such grace is an artesian spring, filling our hearts and overflowing into others, the gift that keeps on giving.
This article is worth your read. It doesn’t offer a path forward (how to learn to love yourself), but it is a very good description of well-meaning legalists like I was most of my life and the consequences in myself and my relationships that I am still working to overcome. The grace of God is key in this process of recovery, but it takes faith, time and perseverance.
“Be gentle and kind to yourself” I blogged two weeks ago. “Take full measure of your pain and with compassion find a way to give the help your weary, struggling heart needs.” Great advice, and as it turns out, useless. I was suffering acutely, but didn’t know why. How could I relieve a pain that I could not locate? Loneliness may be remedied with a friend, loss may be resolved with healthy grieving, but the phantom pain of depression is often untraceable to any source. I was completely stuck.
For a long time now I have been struggling to find relief from my pain… or at the very least find the best way to cope with it. Should I follow a plan or be spontaneous, should I read or write, should I sleep in or get up early–what would be best for my soul? I kept taking my emotional temperature, trying to figure out what helped or didn’t help, but the solution was a will-o’-the-wisp, dancing just outside my insight and control.
“And then somehow it came to me,” I journaled the next morning. “What my heart needed was not support to find and apply a solution (friends, good job, insight, etc.), but just support as an end in itself. What my heart needed was simply that gentleness and kindness, for me to have an attitude of constant gentleness and kindness in how I saw myself, thought of myself, felt about myself. I needed self-compassion for my own pain and struggle and fear and confusion and sense of worthlessness—not to find a solution, but to just be on my own side through it all.”
I am a fixer from way back. When I see others in pain, I want to help, give them suggestions, offer them a way to find relief. This often backfires, unintentionally causing more hurt. Kimberly wants me to listen with compassion, understanding, and empathy rather than solutions, but I’m a very slow learner. I keep defaulting back to problem-solving even though I’ve discovered through her how greatly I also need to just be heard and not fixed.
If the best a friend can offer is not to stop my pain, but to hold my hand through it, then why have I never thought to practice this with my own heart, to be my own best friend? What if I walked through each day with a tenderness towards myself, an empathy for my struggle, an awareness and responsiveness to the fluctuations of daily events and how they impact my heart?
I feel as though a new way of being has started to open up in my mind. I’m just learning the initial steps, but it seems to hold real promise for the next leg of my spiritual journey. It does not mean my misery will lighten, but that I will be sensitive and caring about my ongoing pain.
Janathan Grace Reflections 